“UNDER COVER”

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Nobleton Community Church
29084 Sentinel Street PO Box 224
Nobleton, Florida 34661

Rev. Paul V. Lehmann, Pastor
813-389-8683
Nobletoncommunitychurch.org
info@nobletoncommunitychurch.org

OUR VISION IS:
To experience SPIRIT-FILLED WORSHIP AND PRAYER
To be involved in EVANGELISM, DISCIPLINING AND TRAINING PEOPLE
To use our SPIRITUAL GIFTS
To SERVE AND REACH PEOPLE FOR CHRIST, BOTH
“ACROSS THE STREET AND ACROSS THE WORLD”

Nobleton Community Church
Date May 31, 2026
Text Psalm 91:1-12
Pastor Paul Lehmann

Listen to live audio here

What I will be speaking about this morning is: UNDER COVER. This phrase can apply to a vast number of situations. In its simplest form, it could describe a small child nestled under the warmth and protection of a blanket, or behind the protective frame of a parent in danger. A civilian description may include a city under police or military protection. It could describe an animal hidden away in a thicket, cave, or subterranean refuge. Jesus said in Matthew 24:37 and Luke 13:34 that he had longed to gather Jerusalem like a hen gathers her chicks under her wings, but they were not willing. Or it could describe a family enjoying the shelter and safety of their home while a storm rages just outside.

Here in Florida, we get some pretty heavy thunderstorms, and especially in Tampa, we get a lot of lightning. (I believe I read somewhere that we have the most of any state in the U.S.A. At the Wesley Chapel outdoor basketball courts, where I used to coach, one night the playoffs were canceled because of lightning strikes within 3 miles. We really couldn’t see that many, but when I got home, I turned on the TV and saw the local weather report, and they showed more than 250 strikes within a 3-mile distance of the park in Wesley Chapel.

When we get rain, it can be very severe, so that you can’t even see to drive. It is then good to be in the house. When it is pouring outside it sounds like thousands of tiny hammers pounding away at our roof. The storm actually makes our house feel that much safer and more secure. Everything outside the windows gets soaked; it’s cold, and our trees are in danger of a fatal lightning strike, like what happened to one of them in my backyard some years ago. Yet inside we are safe and dry, shielded by our roof from the tyranny of the storm. We are undercover.

Taking the point further, we can pull these two words together and come up with another term—undercover; (one word). This term describes the safety found in hidden identities. An agent who is undercover can move freely without being apprehended by his enemy. His government has put him under the cover of an alias, and he is a free agent in a hostile area. When a witness to a murder trial is in danger of being killed, they can be put undercover in our witness protection program. No matter how we use this word or phrase in its vast applications, they all seem to include protection and freedom.

But how does this term Under Cover apply to Christians? David writes, in our text this morning, Psalm 91: 1-2: “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress, my God, in whom I trust.” In verse 4, we read, “He will cover you with his feathers and underneath His wings you will find refuge.

Again, we see protection for those under His cover. However, from the initial words of his statement, “Whoever…, we discover the all-important question: Who is under His cover? To put it briefly, the one who is under cover is the one who is under God’s authority.

Adam and Eve enjoyed freedom and protection in the garden under God’s cover. However, the moment they disobeyed, they found themselves in great need of the very thing they had voluntarily slipped out from under…it was the need, “to cover themselves” (Gen. 3:7 NLT). Their disobedience to God’s authority robbed mankind of the sweet freedom and protection they’d once known.

Let’s face it, Authority is not a popular word. Yet by rejecting or fearing it, we lose sight of the great protection and benefits authority provides. We shudder because we don’t see it from God’s perspective. Too often, our attitude toward authority reminds us of actions and situations that may have occurred in our past. Sometimes young children and teenagers rebel against authority. It usually starts in the home, but before long, all authority figures are seen as being against them. When they become adults, there may still be some resistance against authority. A subtle attitude may have developed. “I just don’t believe in authority,— or to put it in more adult terms, —I’m just not going to submit to authority unless I first agree with it.”

But what is God’s position on all this? Are we to submit to authority even if they are unfair? What if they are corrupt? What if they tell us to do what we perceive as wrong? What if they tell us to sin? Where can the line be drawn? Besides, why do we have to submit? Are there any benefits? Couldn’t we all just be led by the Spirit of God?

The Word of God holds specific answers to all these questions. In the church, we see that answers to these questions are important because they may be the root cause of many difficulties people currently experience in the church. What caused Lucifer to fall? Rebellion. What caused Adam to fall? Rebellion. What causes many to drift in their walk with God? Rebellion. What is really sobering is that most rebellion is not blatant, but subtle.

Confronted with truth, we can respond in two ways. We can become angry and defensive, like Cain, Adam’s son, and forsake the very relation we need, or we can be humble and broken, like David when challenged by Nathan, and let the pain and repentance raise us to another level of godly character (2 Sam. 12). Let’s have the heart of David in this matter and reject the pride endeavoring to keep us from God’s plan of provision and protection. Obedience to God’s authority is necessary to experience His provision and protection.

We read in Job 36:11-12 NIV, “If they obey and serve Him, (God), they will spend the rest of their days in prosperity and their years in contentment. But if they do not listen, they will perish by the sword and die without knowledge.”

Notice the promise: provision and protection in exchange for our submission to His authority. There is also an impending danger if we ignore His government. This is not a democracy when it comes to our personal relationship with God; it is a monarchy. He is in control of His Kingdom. We pray to Him: (Your kingdom come, on earth as it is in heaven!). Do we really understand what we are saying? Do we really want that? I think most of the time we want our way, not His. We have difficulty allowing the Holy Spirit to control us; To reign in us on the throne of our lives. But the freedom we seek when resisting authority, we lose in our insubordination to it. In the book written by John Bevere on this subject, he says that his wife Lisa, has a saying. She says, “There is freedom in submission and bondage in rebellion.” How true. It sums up what we read in those verses from Job.

Do you remember the Damascus Road experience by Saul, who was going to persecute and kill those who were following “The Way,” which was what the Christians believed? In Acts 26:14, Paul recounts to King Agrippa his testimony. When the Lord struck him down and spoke to him, He said, “Saul, Saul; why are you persecuting ME; it is hard—or (RSV) it hurts you to kick against the goads.” Now this was a stick about 8 feet long, with a point on the end. The farmer used this to prod or prick the oxen that pulled a plow or a loaded cart if they didn’t want to pull. Then, rather than feel the hurt in their legs, they responded to the task at hand. In Paul’s day, this was a proverbial expression to describe the futility of resistance to superior authority or power.

Those who resist the authority of God, whether directly, as Paul did, or indirectly to His delegated authority, will find themselves kicking against the goad in God’s hands. More often than not, this can be a painful experience and a lesson that too many of us end up learning the hard way.

When we, as professing Christians, step out from under the protective covering of the Lord, thinking we will do things ourselves, we are in danger of falling into sin. Too often, we lack the core understanding of what sin really is, though. To move forward, we must look at how Scripture defines it. The Bible declares in 1 John 3:4, “Sin is lawlessness.” The Greek word for lawlessness is (anomia). According to Thayer’s Greek dictionary, it is defined as: “the condition of (being) without law, because of ignorance of it or because of violating it.” Simply put, lawlessness means not to submit to the law or authority of God.” Vine’s dictionary states that this verse gives “the real meaning of the word (sin). Then he says, “This definition of sin acts forth its essential character as the rejection of the law, or will, of God and the substitution of the will of self.”

In these “last days,” many people will realize their lives are empty and have brought them nothing but sorrow, and they will tire of “kicking against the goads.” When they hear the call of the Master, they will respond with instant obedience. In contrast, those who attend church and consider themselves godly but obey God only when it’s convenient or doesn’t interfere with their schedules, agendas, blessings, or pleasure will find themselves shut out from God’s glorious presence.

Please respond in obedience to the Lord. His Spirit wants to cover you, anoint you, fill you, and use you, but you must allow Him to do that. Get under the cover of His power, His protection, and His blessing.

He will cover you. You can hide in Him.

“ON THE ROAD TO EMMAUS”

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Nobleton Community Church
29084 Sentinel Street PO Box 224
Nobleton, Florida 34661

Rev. Paul V. Lehmann, Pastor
813-389-8683
Nobletoncommunitychurch.org
info@nobletoncommunitychurch.org

OUR VISION IS:
To experience SPIRIT-FILLED WORSHIP AND PRAYER
To be involved in EVANGELISM, DISCIPLINING AND TRAINING PEOPLE
To use our SPIRITUAL GIFTS
To SERVE AND REACH PEOPLE FOR CHRIST, BOTH
“ACROSS THE STREET AND ACROSS THE WORLD”

Nobleton Community Church
Date May 24, 2026
Text Luke 24: 13-32
Pastor Paul Lehmann

Listen to live audio here

What is the most important thing that I can do for you? What one thing, more than any other, do you need from me? My question is not, “what do you want from me?” It is, “What do you need from me?

God’s truth! That’s it- God’s perfect, pure, unchanging, and holy truth. It doesn’t matter how long I remain as your pastor, or who your next pastor will be, –If the one who stands before you is committed to preaching and teaching the word of God without compromise, then he will be bringing you God’s truth. And if he does that—consistently and faithfully, he will be giving you what you need.

My desire is to have your next pastor preach and teach God’s truth .

God’s Word is true, it is righteous, and it is eternal. And He has called me to communicate it. Psalms 119:16 says, “I delight in your decrees, I will not neglect your word.” Verse 160 says, “All your words are true, all your righteous laws are eternal.”

The sum of Your word is truth, and every one of Your righteous ordinances are everlasting.

James 1:18 “in the exercise of His will He brought us forth by the word of truth, so that we might be (as it were) the first fruits among His creatures.” Colossians 1:5…because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel.”

2 Timothy 2:15 “Be diligent to present yourself approved to god as a workman who does not need to be ashamed, handling the word of truth.”

John 17:17; “Sanctify them in the truth; Your word is truth.

The results of teaching the truth are illustrated in our text this morning. Luke 24:13-32 In this passage, we meet two believers, true believers—different from the 11 who were left of Jesus’ disciples, but they still were disciples of Christ, who find themselves in the grip of doubts, fears, and confusion. But when they’re taught the Scriptures by Jesus, everything changes. The greatest service a pastor can do is to prayerfully and carefully preach and teach God’s truth.

The results of doing that are illustrated in our text,

But it also shows that these two disciples reflected what they had been taught by their Rabbi. It is the same today among Jews. They are not taught what the prophets foretold about the Messiah. Many won’t even try to explain Isaiah 53, or they misinterpret it. In verses 4-6 we read: “Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted, But he was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.

. Jesus was crucified and died on Friday. His body was placed in the grave just before sunset on Friday evening when the Jewish Sabbath began. He remained in the tomb throughout the day on Saturday (the Sabbath). Sometime after the Sabbath was over (at sundown on Saturday) and before sunrise on Sunday morning, Jesus was resurrected from the dead. On that morning, some of the faithful women and Peter and John went to the tomb, found it empty, and Jesus appeared to Mary Magdalene. Later that same day, he appeared to the other Mary, Salome, Joanna, and Peter.

Now it’s the late afternoon on Sunday, the day of the resurrection, and that brings us to our text. Luke 24:13-32

Two followers of Jesus are walking home. They are distraught over all that has happened. They have heard a “rumor.” About the empty tomb. . Jesus comes along and walks beside them. They don’t look up, and even if they did, they didn’t recognize him.(They were walking into the setting sun.) Jesus asks them what they are talking about. They tell him and are amazed that anyone could be anywhere near Jerusalem and not know what has happened in the past few days. They explain what they know. Then Jesus began to teach them the Old Testament scriptures. They didn’t understand that the Messiah had to suffer and die for our sins, and then rise from the dead. Jesus loves these two believers, but in the next few verses, his frustration with them comes out. They suffer from a common malady among God’s people—a staggering ignorance of his written Word. That ignorance leads to a lack of faith. That lack of faith leads to unbelief. Not the hard -hearted unbelief of the lost, but what you might call “the believers’ unbelief, “ that’s the unbelief that you and I struggle with in our daily lives.

We don’t struggle with the fact that Jesus had to suffer and die for our sins, but we wonder why he doesn’t always heal or answer our prayers, the ones we think are so logical. That’s kind of the unbelief these men had. We can relate to that. Jesus said to them. “O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for Christ to suffer these things and to enter into his glory? And beginning with Moses and with all the prophets, he explained to them the things concerning himself in all the scripture of the Old Testament.

In verses 28-32, they approached the village where they were going, Emmaus (it was about 7 miles west of Jerusalem). Jesus acted as though He would go further. Verse 29 And they urged him, saying. “Stay with us, for it is getting toward evening, and the day is now nearly over.” And He went in to stay with them. When they sat down to “break bread,” and he served it to them, “their eyes were opened” and they recognized Him, and He vanished from their sight. They said to each other, “ Were not our hearts burning within us while He was speaking to us on the road, while he was explaining the Scriptures to us?”

Perhaps today, as we think about how it applies to us. Are we sometimes assailed by doubts, fears, and confusion? Could the problem be that even though you believe the Scriptures, there are some things about them you just don’t understand? I would suggest that this is a major problem in the Church of Jesus Christ today. Too many true believers are struggling with things they shouldn’t be struggling with at all. Sometimes it is because pastors haven’t explained or taught about things plain enough, but we must remember that it is the Holy Spirit that helps us to understand the scriptures. Each one of us can read the scriptures and ask the Holy Spirit to help us understand what he would like us to know.

Today is Pentecost Sunday. Pentecost was 50 days after the resurrection. It was the coming of the Holy Spirit. The Holy Spirit was given to give us power to witness, to lead us, and to teach us all things, if we open ourselves up to him and allow him to do just that.

Cleopas and his friend were no longer ignorant. They were no longer filled with doubts, fears, and confusion. Jesus opened the eyes of their hearts as he spoke to them.

And that is precisely what his written word—the Bible will do for you. It can make you wise. It can change your life. But it will do so only if you read it. It will do so only if you believe it. This was Paul’s point when he mentored young Timothy 2 Timothy 3:14-17 “You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them. And that from childhood, you have known the sacred writings (for Timothy, that’s the Old Testament), for us the whole Bible, which is able to give us the wisdom that leads to faith which is in Christ Jesus.

All Scripture is inspired by God and profitable for teaching, for reproof for correction, for training in righteousness. That the man of God may be adequate, equipped for every good work.

I wish I could set every one of your hearts on fire for the truth. But I cannot. All I can do is give you the match. You have to strike it. Why not get the fire going with the Bible, a book about which you may know very little?

Just read something in the Word. At the bottom of the page of the Daily Word, it gives you about 4 chapters to read every day, and then you will read it through in a year. Also, I would encourage you to come to our Adult Bible Study every Sunday morning at 9:20 am.

Let the truth of The Word of God dispel your doubts, your fears, your concerns, and your confusion. It will set your heart on fire.

“THE WRONG GOSPEL”

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Nobleton Community Church
29084 Sentinel Street PO Box 224
Nobleton, Florida 34661

Rev. Paul V. Lehmann, Pastor
813-389-8683
Nobletoncommunitychurch.org
info@nobletoncommunitychurch.org

OUR VISION IS:
To experience SPIRIT-FILLED WORSHIP AND PRAYER
To be involved in EVANGELISM, DISCIPLINING AND TRAINING PEOPLE
To use our SPIRITUAL GIFTS
To SERVE AND REACH PEOPLE FOR CHRIST, BOTH
“ACROSS THE STREET AND ACROSS THE WORLD”

Nobleton Community Church
Date May 17, 2026
Text Galatians 1:1-12
Pastor Paul Lehmann

Listen to live audio here

(Everywhere we look these days, someone is either discovering or coming up with another version of the gospel.)

Text: SCRIPTURE READING: Galatians 1:1-12

This leads us to consider many of the so-called “gospels” floating around these days, and to ask why the apostle Paul would point a finger at a “wrong gospel” in his letter to the Galatian church.

Seems like it’s becoming a regular occurrence in the information age — someone is always discovering a new “gospel” that purports to shed some new light on Jesus that the church has either ignored or suppressed for two millennia. Most recently, a fragment (and we do mean fragment — it has four words) from a fourth-century Coptic Codex was found in Egypt. Harvard Divinity School professor Karen King says it may (read: “possible-but-I’m-not-going-to-stake-my-reputation-on-it”) reveal that Jesus actually did have a wife, à la the claims of The Da Vinci Code. The revelation of this “Gospel of Jesus’ Wife,” as it has become known, was exposed as a fraud in 2012, and it follows in the footsteps of a host of other Gnostic “gospels” that have been unearthed in recent years, like the gospels of Judas, Thomas, and Mary Magdalene, just to name a few. Historians and archaeologists don’t have a corner on the new gospel market, however. Just do a search of “The gospel according to …” on Google and you’ll come up with a host of other takes on the Christian gospel — Besides;

The Gospel of Jesus’ wife (Mary Magdalene) we also have,

The gospel according to the Simpsons, Dr. Seuss, Coco Chanel, Elvis and even Lamb. The gospel according to Biff. , Jesus; Childhood Pal,

Granted, some of these are merely trying to find themes of the Christian gospel within popular TV shows and characters, but others, at least:

Some are certainly trying to craft a gospel that fits their own conceptions of God.

Churches, of course, aren’t immune to this gospel-izing. There are plenty of gospels out there that more reflect the culture than they reflect anything having to do with Jesus. Think about some of them:

The Gospel of Sacrament Keeping and Priestly Confessions.

The Gospel of Hate spewed by “Christians” from the Westboro Baptist Church, in Topeka, Kansas, who picket soldiers’ funerals, the LGBTQ, and believe that people who don’t follow their agenda deserve whatever tragedy befalls them. So much for grace.

The Gospel of Prosperity is touted by famous TV preachers who tell their people that God wants them to be rich, and that all they need to do is “name and claim” what they want and God will give it to them (if they will only believe and send a check to their ministry). So much for “Blessed are the poor” (Luke 6:20), and “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (Matthew 19:24).

The Gospel of “Grace” is preached by the pastor of the largest church in America, and there are some other TV pastors who also emphasize God’s Grace and Love, but leave off repentance and the necessity to live our lives as committed followers of Jesus and obey Him. Another name for this is:

“The Gospel of Sin Management”— a phrase coined by Dallas Willard to describe a gospel that “produces vampire Christians who want Jesus for his blood and little else.” As I have said before, “A fire escape from Hell.: This gospel is only concerned about getting people into heaven and reduces salvation to a spiritual exchange divorced from life in this world. It makes salvation and God irrelevant to daily life.”

The Social Gospel, which grew out of the Enlightenment idea of progress and reason, believes that humanity can rid itself of social evils and that human progress will continue to make things better and better. In this gospel, Jesus provides a good example of how to make the world a better place, and his death and resurrection are mere metaphors for living sacrificially —more good advice than good news.

The Apocalyptic Gospel is all about the End Times: watching the sky for Christ’s return and waiting for the Rapture that will suck all the right-believing Christians into the great beyond like some kind of Heavenly Hoover vacuum cleaner, leaving the rest of humanity behind to stew in hell.

You can probably think of other “gospels” that get preached all the time.

Of course, there may be elements of truth in some of these “gospels.” God does hate sin, but continues to love sinners. God does want us to be prosperous, but in the richness of his grace, not necessarily the wealth of our bank accounts. Jesus’ blood does save us, but it doesn’t just save us from something; it saves us for the work of God’s kingdom. Yes, God desires our participation in making the world look more like what we pray for in the Lord’s Prayer (“on earth as it is in heaven”), but we can’t make that a reality without Christ’s redemptive death for the world and his resurrection promise of the ultimate defeat of death. We do, indeed, await Christ’s return, but he’s not coming to take us away — he is coming to take over!

What’s interesting about these wrong gospels, however, is that they tend to reflect or represent the people who promote them rather than reflect or represent the good news of Jesus Christ and his kingdom. People tend to understand the gospel through the lens of their own times. That can often lead to incomplete or distorted versions of the message, and:

The church in every age has had to recalibrate its understanding of the gospel.

Martin Luther, Jonathon Edwards, John Wesley, D.L. Moody, Billy Sunday, Billy Graham, Franklyn Graham, Reinhard Bonnke, or Louis Pilau are just a few of those throughout history who called people back to the full and powerful gospel of Christ.

Paul had to do the same thing as early as Christianity’s second decade. Paul gets fired up at the Galatians because they have bought into the wrong gospel — a gospel that reflects “the present evil age” (1:4).

The “different gospel” that the Galatians had bought into was one preached to them by some Jewish Christian missionaries who required Gentiles to be circumcised as Jews before they could become Christians (v. 6). Paul regarded this message as a non-gospel because it reflected the status quo of the age before the coming of Christ —

An age governed by the law of Moses. Paul believed that Jesus’ death and resurrection had transformed the status quo, and that faith leading to a spiritual circumcision of the heart was the mark of a true Christian (Romans 2:29; Colossians 2:11). The requirement for physical circumcision was thus abolished because God had reconciled Jews and Gentiles through the grace of Jesus Christ — a theme that runs through most of his letters.

A close look at this passage, then, reveals:

The gospel that Paul preached, and the one that the Galatians (and we) should be centering our faith around:

  1. The gospel is not a human construction, subject to alteration by every human generation. The gospel comes from God, who has taken the initiative to rescue us from sin and death through his grace (1:1, 3-4, 6).
  2. The grace of God is embodied and enacted in Jesus’ death. Jesus’ death liberates us from sin and the power of the present age. We cannot defeat sin and evil and change the world on our own. We need a Savior who defeats sin and its ultimate power, death. Jesus does this through the cross and his resurrection (1:3-4)
  3. The grace of God enacted through the Lord Jesus enables us to become children of God, bringing people from different backgrounds, cultures and customs together into a new community not marked by ethnicity and circumcision, but by faith and baptism (1:3).
  4. As God’s children, we participate with God in his mission of transforming the world into God’s new creation. As Paul puts it, “Neither circumcision nor uncircumcision is anything; but a new creation is everything!” (6:15). The goal of the gospel is not the mere transformation of our spirits or our bank accounts, nor is it merely about making the world a little better. The good news is that God’s kingdom is near and that will be the means of changing the world, not taking us away from it. As Revelation puts it, God isn’t about to destroy the world and make all new things; instead, God comes to redeem the world and “make all things new” (Revelation 21:5). If a gospel only benefits the individual, you can bet it’s the wrong gospel. A false gospel always seeks human approval and mostly benefits the human who preaches or believes it. Paul reminds the Galatians that the real gospel — the gospel of what God has done and is doing through Christ — does indeed benefit us by saving us from sin and death, but it doesn’t stop there. The real gospel is the good news that God is transforming us so that we can be part of God’s transformation of the whole cosmos. To put it another way, the gospel isn’t about our leaving, but about God’s coming! We have been saved by faith, but for God’s purpose. The gospel isn’t about pleasing others or even ourselves; it’s all about pleasing God and, like Paul, becoming Christ’s servants (1:10).

Maybe we keep coming up with new gospels because:

The Gospel, The Good News that Jesus gave us actually requires something of us. We serve Christ and we serve others, which is more important than any physical mark or promise of individualistic eternal bliss.

It starts with our faith, our believing in Jesus, receiving Him into our lives, but the surrender and commitment to Him means that we serve Him and obey Him.

Paul will go on to talk about the fruit of the Spirit as being the mark of those who belong to Christ and have crucified their old selfish and sinful natures (5:22-24). Endless debates about eschatology, soteriology, and any other ology can keep us from responding to the heart of the good news not only with our faith, but with our faithfulness to the gospel’s call to be and work for God’s new creation.

What will you do with the good news?