Nobleton Community Church
29084 Sentinel Street PO Box 224
Nobleton, Florida 34661
Rev. Paul V. Lehmann, Pastor
813-389-8683
Nobletoncommunitychurch.org
info@nobletoncommunitychurch.org
OUR VISION IS:
To experience SPIRIT-FILLED WORSHIP AND PRAYER
To be involved in EVANGELISM, DISCIPLINING AND TRAINING PEOPLE
To use our SPIRITUAL GIFTS
To SERVE AND REACH PEOPLE FOR CHRIST, BOTH
“ACROSS THE STREET AND ACROSS THE WORLD”
Nobleton Community Church
Date February 23, 2022
Texts: 2 Kings 2:1-12; Mark 9:2-9
Pastor Paul Lehmann
Have you ever dreamt about the day you can buzz around in your very own flying machine? Like what George Orwell said we would be doing by the year 1984. Well, we did have individual flying machines at that time. In 1987, before we returned to The Congo, after our furlough year, I was looking into the possibility of purchasing an Ultralite; one or two-seat aircraft, propelled by an engine that wasn’t much bigger than a lawnmower engine. We had just planted 17 churches in the Cataract Mountains in the Lower Congo, and it was very hard to reach the villages. The road was narrow and steep and would get washed out when it rained, and I always hated to drive on that road. A little Ultralite airplane I thought, would be perfect to zip up there with an evangelist or to hold conferences and outreaches. I talked to some of the pilots with Mission Aviation Fellowship about this possibility and they all thought it was too dangerous, so I never did buy one.
Well, nevertheless there has been a continued development of this kind of aircraft. The folks at NASA have built something called “The Highway in the Sky.” It’s a computer system designed to let millions of people fly whenever they please, and take off and land from wherever they please, in their own vehicles. Many of these kinds of vehicles are not open like the kind that I was thinking about. The main one is called the Air Scooter, and self-taught inventor Woody Norris had them for sale in 2013. One of his pilots demonstrated the Air Scooter for a 60-minutes TV show. It can fly for 2 hours at 55 mph, and go up to 10,000 feet above sea level. Just the thing you need when you have a long commute in heavy traffic. With this, you can go –as the crow flies, and do away with all the frustration of rush hour traffic. (Incidentally, I never understood why they call it rush hour—I have never seen much rushing going on. Usually, you are just slowly moving along, or it’s stop and go.) Anyway, you see how nice it would be to fly. Norris said you wouldn’t need a pilot’s license if you fly it under 400 feet in non-restricted air space. The downside is; it is going to sell for $50,000. The one I was thinking about 25 years ago was about $2000-3000 for a one-seater, and no more than $8000-10000 for two seats.
Up until now, it was always considered too dangerous to have a lot of individual small aircraft flying around at low altitudes, but now all the potential air traffic can be managed because NASA has come up with a plan to make personal flying machines a reality. Each “plane” will have a computer system that will manage all the new traffic up there. You, the pilot only need to focus on one computer screen with a box on it. Keep the Air Scooter’s nose centered in the box, away from other personal flying machines, and the computer will guide you to your destination.
It’s an interesting concept, thinking that you could start every day by getting a literal bird’s eye view of things.
You may not have ever thought about who was the first human to take flight. ELIJAH WAS THE FIRST PERSON TO TAKE FLIGHT
The idea of futuristic flying cars was certainly way out of the realm of imagination in Elijah’s day, and yet our text this morning reveals that he was really the first human to take flight. It was in a chariot of fire. You have to wonder about that moment of takeoff when Elijah got scooped up and was shuttled to a heavenly destination in his own personal divine flying machine. He didn’t have to look at any computer screen, because God made sure he got to his heavenly destination without a mishap.
This event is a suitable bridge between the careers of these two prophets, Elijah and Elisha struggling to preserve their understanding of who God is –(and was)–in the northern kingdom of Israel in the middle of the ninth century B.C. The prophet Elijah ministered during the reigns of Omri, Ahab, and Ahaziah (876-849 BC). These were three of the northern kings condemned in I and II Kings for their apostasy. Most of Elijah’s time was during the reign of King Ahab. The “transition event” of being taken by God, comes at the end of his tumultuous confrontations with Israel’s rulers. It was fitting that God would do this. Elijah had had some other encounters with God, that involved some unusual atmospheric conditions.
You remember back in I Kings 18 where he had a “contest” on Mt. Carmel with the prophets of Bael. There were 450 prophets of Bael and 400 prophets of Asherah who were supported by the wicked queen Jezebel. There was a drought with no rain for the last three years. This of course resulted in a famine. They told Elijah to go to King Ahab and tell him that I would soon send rain! Jezebel had tried to kill all of God’s prophets, but a man named Obadiah, who was a devoted follower of the Lord, hid 100 prophets in two caves and supplied them with food and water. Elijah was not alone in his confrontation with Ahab, but he felt alone. But there were others who believed in God. Elijah had enough faith and confidence in God, to confront Ahab, his wicked wife Jezebel, and all the false prophets of two heathen gods, and believed that God would send rain. Which He did, in a miraculous encounter. If you haven’t ever read this, –you can read it in I Kings 18. But after that, he slaughtered the prophets of Baal. So Jezebel was determined to take revenge and kill him. Now all of a sudden, Elijah is afraid of her—what happened to his tremendous faith that he had just demonstrated?
Do we ever see God do something special, or even miraculous for us, and then after a while, we sort of forget how gracious, and powerful He is, and we gradually drift away from him? Maybe we aren’t afraid that someone will kill us, but we no longer act like we have the faith we once had. Don’t let that happen! In chapter 19 of I Kings, God sends an angel to comfort Elijah and encourage him. He actually sends ravens to feed him as he is in hiding from Jezabel. Then God says to him: “What are you doing here, Elijah?” Now listen to Elijah’s whining response to God: “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I alone am left, and now they are trying to kill me too.” Then God told him; “Go out and stand before me on the mountain.” And as Elijah stood there, the Lord passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the Lord was not in the wind. After the wind, there was an earthquake, but the Lord was not in the earthquake. And after the earthquake, there was a fire, but the Lord was not in the fire. And after the fire, there was the sound of a gentle whisper.
Sometimes I think we miss God speaking to us because we want it to be loud and clear. But often it is a quiet whisper, by the Holy Spirit. Elijah heard it, wrapped his face in his cloak, and went out and stood at the entrance of the cave. God then told him to go back the way he came and travel through the wilderness of Damascus and he told him who to anoint. This cloak of Elijah was important. It was not only an important article of clothing for those of this time period, as protection against the weather, but as a place to sit, as bedding, and as luggage. It could be given as a pledge for a debt or torn into pieces to show grief. When Elijah saw Elisha in his field plowing, he put his cloak on Elisha’s shoulders to show that he would become Elijah’s successor. Later when the transfer of authority was complete, Elijah left his cloak for Elisha.
Elijah’s takeoff in a “chariot of fire” pulled by horses of fire, propelled by a whirlwind that carried him to heaven, certainly indicates that he’d lived a unique kind of prophetic life and God chose for him to make that kind of exit from his life and ministry. There were only two other people who were given the opportunity to take off from the earth in an unusual way. In Genesis 5 we read about Enoch, an ancestor of Noah, who lived 365 years and fathered the long-living Methuselah. He “walked with God, and God took him.” That was it. No dying, no burial for him. The curse of death outlined in Genesis 3 didn’t apply to this righteous man, and he was apparently brought directly into the presence of God as a result of his faithfulness. But this is exactly what will happen to us someday when our bodies “die”, and our spirits are taken—we will also be present with the Lord.
Moses was the other person who left this earth in an unusual way, because we read in Deuteronomy 34:5-6 that he died in the land of Moab, and the Lord buried him somewhere in a valley near
Beth-Peor, but no one knows the exact place.
When Elijah approaches the Jordan River, with his eager protégé Elisha following along behind, he rolls up his mantle and strikes the water, parting it so that both prophets could cross on dry ground—a definitive reference to the prophetic power of Moses. When Elijah crosses the river, it’s no coincidence that he has entered into the same region where Deuteronomy tells us that Moses died. There is a hint of the mystery of Moses’ departure in 2 Kings and it sets up the idea that Elijah is in the very same class as Israel’s liberating prophet and that he will have a similarly mysterious departure. However, both prophets were flawed. They were not sinless. Moses lacked confidence in the beginning and balked in fear of the Pharaoh. He sometimes let the anxiety of his people get the best of him. The one time at the rock, kept him from going into the earthly promised land. Elijah demonstrated a similar bent when he ran for his life in the desert after being threatened by Jezebel and hid in a cave until God talked him out of it with a display of divine power.
But fortunately, God does not seek the flawless when looking for those to be in service. Being flawed and having shortcomings and weaknesses does not mean God’s going to pass over and look for someone else to do His work in the world. When, like Moses, we say; “I can’t do this: find someone else,” God says, “I don’t want anyone else. When, like Elijah we run away, God finds us.
Elijah was like so many of us who swing between the poles of victory and defeat or contentment and crisis, on a regular basis.
Sometimes, however, God offers us a bird’s eye view of our lives, allowing us to take it all in and understand that everything we experience, both good and bad, can teach us and provide experiential fuel for the journey we’ve undertaken. Elijah doesn’t engage in a deathbed reflection, but a flight of grand proportions that signifies that God honors those who are faithful in spite of their fears, and those who are willing to rise above adversity instead of grumbling in the traffic of an overly ordinary life.
NASA has created a targeted flying system that enables people who are willing to take the risk of flying to get to their destinations quickly and safely. Stories like those of Elijah remind us that the Scriptures have given us an even more definitive target for the destination of our lives: to be in God’s presence. When we point our lives in God’s direction, like the nose of the AirScooter being pointed towards the box on the screen, we can see things anew and move through life with purpose, simplicity, and excitement, protected by Him.
Indeed, the account of Elijah’s inaugural flight reminds us that if we believe in God’s promises, our lives don’t ultimately end in death, but in the high-flying, above-ground reality of resurrection. Remember, Moses and Elijah both appeared with Jesus above the disciples at the Transfiguration, which signaled to the disciples that death wasn’t the end fact they’d come to believe and preach after Jesus’ own rising from the dead and flight into heaven at the Ascension.
In the meantime, however, we find ourselves like Elisha, and like those first disciples, staring and pointing into the heavens with wonder. Having witnessed the resurrection power of a heavenly flight we, like Elisha, want a double portion of it (2 Kings 2 verse 9). We want the kind of boldness and perseverance that our spiritual ancestors and mentors displayed. We want the kind of entrepreneurial spirit that fuels the vision of inventors and the passion of prophets.
To experience that, however, we have to be willing to build on the efforts of our entrepreneurial ancestors. The flying car has been conceived by inventors for over 50 years, and just now is the technology starting to be perfected. The legacy of Elijah is even longer, and we build on his prophetic work only if we’re willing to pick up the mantle and engage in our own journey. The truth still needs to be spoken to those in power. People are still in need of healing and need to be fed. And, if we’re really being prophetic, we’ll still experience times of fear and want to run and hide.
Through it all, though, God promises us that, in the end, we’re all going to fly toward a new destination called the kingdom of God.